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Sharman Hunter Wilson posted something via The Huffington Post.
Apr 29, 2015 3:10pm |
What
the heck? Is this for real? Sorry, I can't hold back--all I can see
right now are Hypocrites hiding behind their SuperPatriot flags and
their "Support our Troops" and "In God We Trust" bumper stickers. I'm
picturing Jesus going into their temple (House chamber) with his whip,
driving out the blood (of the poor)--sucking money lenders. If I recall,
THAT was the only thing that made Jesus lose his cool--NOT gays asking
for wedding cakes and NOT US-born children begging to keep their
undocumented parents from deportation. The good guys in the GOP need to
clean House!
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Monday, March 21, 2016
Political rant:
Temple wedding policy:
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Sharman Hunter Wilson shared a link.
May 19, 2015 4:35pm |
Strange Bedfellows: Marriages and Sealings - Rational Faiths | Mormon Blog
rationalfaiths.com
In
becoming a worldwide religion, we Mormons have seen a lot of changes in
church policy. Our doctrine of continuing revelation helps us adapt in
an ever-changing world. So, when it's becoming clear that the harmful
effects of a policy regarding LDS temple weddings and sealings far
outweigh the benefits, AND when that policy is actually NOT applied in
most counties in the world (because it's illegal
in most places), AND when the policy did not even exist before the
1960's (the iconoclastic 1960's can be blamed for all kinds of backlash
and retrenchment), then maybe it's time for some rethinking. This is a
very emotional issue--ask practically any Mormon on the street in the
U.S. or Canada if they wish there were a church-sanctioned way to
include everyone in Mormon weddings. Most of us have a poignant story to
tell.
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Sharman Hunter Wilson shared a link.
Oct 15, 2015 6:17pm |
Federal Report Calls For End To 'Conversion Therapy' For LGBT Youth
huffingtonpost.com
This
will save lives--if we can admit we've been holding onto many unfounded
ideas passed down to us from those who accepted the conventional
"wisdom" of times past. If we can learn from our mistakes and move on
without pointing fingers, so much the better. God forgive the
devastation we have caused in our ignorance, and change our hearts to
move toward understanding and compassion--and then beyond that to
affirming and welcoming all who come with good will.
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Another broken-hearted attempt to process this new church policy re: gays:
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Sharman Hunter Wilson shared a link.
Nov 16, 2015 3:08pm |
David
Bokovoy is someone I look up to for his intelligent and compassionate
perpective on Mormonism. His hope is that the recent policy changes will
spark a backlash of LOVE toward those adversely affected. I've seen
that loving backlash happening alongside the negative backlash: fellow
Mormons mourning with those who mourn and comforting those who stand in
need of comfort; Mormons who have gay-partnered
family members or friends who cannot conceive of them as apostates to
the faith; Mormons who know gay couples who value much of LDS theology
and community and who are hoping to raise their children in the same
way. Policies come and go as members and leaders' assumptions and
worldviews align more and more closely with God's eternal purposes for
all His children. We all play a part in that alignment--either by
drawing us closer or further away.
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Mormon LGBTQ dilemma:
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Sharman Hunter Wilson shared a link.
Nov 17, 2015 6:09pm |
#15 HANDBOOK OF INSTRUCTIONS POLICY CHANGES
outinzion.org
This
podcast was made after the first version of the policy was made public,
before the partially softened version. If you care how policies made
with good intentions can adversely affect people, listen and weep.
Please consider that there happen to be many LGBTQ Mormons who still
believe and who love the church. If they did not have to choose between a
beloved life companion and the saving ordinances
of the church, they would feel safe to return to their spiritual home
and family, and to raise their children here. Before the policy change,
even when they themselves couldn't participate fully, they wanted their
children to be a part of the family. Now, we are disowning these parents
and refusing the gifts they have to offer, which are amazing and
needed. We are calling them super-apostates, whose "life-style" is so
aberrant and abhorrent that they cannot be trusted to bring their
children up in a way that wouldn't drive a huge wedge between them and
the church. (Have we ever actually been around any non-traditional
families?). Since it's obvious these families are beyond the pale, it
would surely be best if we not complicate things even more for these
poor kids. OK, that's enough snarkiness. Anyway, such a policy might
make sense when parents vehemently disagree with each other about this,
but we already have a clear policy stating that children need the
permission of both parents to be baptized. How is it that we feel we
must especially protect children of gay couples from the "inevitable"
confusion and disharmony that would result from a church upbringing,
even when the parents are pleading for them to be included? I can't wrap
my head or my heart around that argument. Our theology has one of the
most generous, expansive, universal, and loving views of salvation.
Can't we adjust our policies to reflect the very best of Mormonism
instead of painting ourselves into a miserly, narrow, and cold hearted
corner?
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Mormon stuff:
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Sharman Hunter Wilson shared a link.
Nov 18, 2015 2:41pm |
Mormonism at its best: The sacrament of helping other people move - Flunking Sainthood
janariess.religionnews.com
One
of a hundred reasons why Mormons who feel bad about certain policies
don't "just leave." My family's move from Illinois to Colorado 28 years
ago is another good example. I got very sick with food poisoning a few
days before we were to leave, and I ended up sick and weak in bed on
moving day, watching members of our DeKalb Ward--men, women, and young
people--packing and loading up stuff for our
young family of six. We had called the Bishop of the ward in the
Boulder area where we hoped to live (we hadn't found a place after two
reconnaissance trips out). We pulled into the chapel parking lot with
our U-haul and Ram van, and church guys we had never seen before showed
up to help us unload most of our stuff into a storage unit. When we
finally got into a house, they were there again, helping us move stuff
from storage into our house. My husband, kids, and I have been on the
giving end, too--scores of times. It's a goodbye/hello ritual that I
cherish!
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I have pretty strong feelings about the treatment of LGBTQ people. Here's a Facebook post:
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Sharman Hunter Wilson shared a link.
Jan 27, 2016 4:55am |
Have
we forgotten that these kids were once our precious babies? Can we
imagine how confusing and frightening it must be for lgbtq youth being
raised in a traditional religious home that listens to the likes of
Franklin Graham? How devastating must it be for these children to
realize that they do not fit, neither can they change themselves to fit
into the only mold deemed "natural" and acceptable by
everyone they love and look up to, including God? Can you imagine how
difficult it would be to risk rejection and, in a cry for help, come out
to their parents? How would it be if, instead of allowing their initial
shock to escalate into hot-headed condemnation and banishment, these
parents sat down and really listened to their children. Maybe they could
ignore the strident voices and take a little time to think and to get
more information about it. Could they put away disproven theories and
unexamined assumptions and be open to new understandings and reliable
research? How might it change their perspective if they discovered there
was no one to blame for any of this--no moral failures or bad choices
made by anyone. They might come to that conclusion after some real
pondering: our child tells us these feelings and dreams come unbidden,
consistently, and out of her heart of hearts. It is not a choice for
her. Can anyone really choose their feelings or their core identity? Why
would anyone actually choose to have feelings that bring on such
turmoil and rejection and that seem to jeopardize eternal prospects?
After learning about more likely explanations and coming to understand
what really matters, mothers could confound the "religious" hypocrites :
"As my son grew inside my body, did he choose his genes, along with all
the posible chemical or biological triggers that passed back and forth
between us at crucial stages of his development? If not, then how is it
right to condemn him out of hand? You don't know him or how he lives his
life or how he treats others. Those are the things he does have a
choice in, and that is where accountability lies. Besides, HE'S JUST A
KID, for heaven's sake!" Rant over.
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